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Fantastical conversations with the other in the self: Dorothy L. Sayers (1893–1957) and her Peter Wimsey as Animus

机译:与自己在自我中的奇妙对话:Dorothy L. sayers(1893-1957)和她的peter Wimsey作为animus

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摘要

Dorothy L. Sayers created in her fictional character Lord Peter Wimsey a “contrasexual” figure in her own imagination, with whom she carried on an extended dialogue over many years. C.G. Jung's concept of the contrasexual archetype, the anima (in men) or the animus (in women), can provide a very useful tool for investigating the presence of this transgendered voice within the self. Specifically in relation to Sayers and her Wimsey, Jung's theory can uncover the successful conversion of a potentially “bad animus” into a positive one, or, in other words, Sayers's successful creation in herself of her own “masculine” voice to replace the harmful voice of the patriarchy. Not unlike Hélène Cixous's concept of the “other bisexuality,” the contrasexual element in Sayers provides a model too for her readers to “speak woman” in a full or rounded way.
机译:多萝西·塞耶斯(Dorothy L. Sayers)以她的虚构人物彼得·温西勋爵(Lord Peter Wimsey)创造了她自己想象中的“同性恋”人物,与她进行了多年的对话。 C.G.荣格(Jung)的两性原型概念(动物(男性)或动物(女性))可以提供一个非常有用的工具来研究自我中这种变性声音的存在。特别是对于赛耶斯和她的温西而言,荣格的理论可以揭示成功将潜在的“坏动物”转化为积极的动物,换句话说,赛耶斯自己成功地创造了自己的“男性”声音来代替有害物质。父权制的声音。与塞勒斯(HélèneCixous)的“其他双性恋”概念不同,塞耶斯(Sayers)中的对立元素也为她的读者提供了一个榜样,可以让她的读者“全面或全面地讲女人”。

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    Martin, Laura;

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  • 年度 2016
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  • 原文格式 PDF
  • 正文语种 en
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